April 13, 2010
Hon. Mayor John Peyton
117 W. Duval St., Suite 400Jacksonville, FL 32202
Dear Mayor Peyton:
City of Jacksonville Council Consent Res. 2010-193.
We the undersigned founders of Former Muslim United (FMU) object to the appointment under Council Consent Resolution 2010-193 of Dr. Parvez Ahmed to an initial term on the City of Jacksonville Human Rights Commission. FMU is an organization advocating the human and civil rights of former Muslims who have made a personal choice to leave their faith and are subject to extrajudicial violent punishment under Shariah Islamic law.
We understand that your office has recommended the appointment of Dr. Ahmed under Council Consent Res. 2010-193. Dr Ahmed was the Chairman of the Council of American Islamic Relations (CAIR) over the period from 2005 to 2008. The Council of American Islamic Relations has gone on record as being opposed to the civil and human rights of former Muslims, in accordance with Shariah Islamic law. Under Sharia law former Muslims are considered seditious traitors and therefore subject to violent extra-judicial punishment. Neither the national office of CAIR in Washington, DC nor its Jacksonville chapter have signed The Muslim Pledge for religious Freedom and safety from Harm for Former Muslims, see attached.
CAIR was co-founded in 1994 by Nihad Awad and Omar Ahmad, both of whom had close ties to the Islamic Association for Palestine (IAP), which was established by senior Hamas operative Mousa Abu Marzook and functioned as Hamas’ public relations and recruitment arm in the United States. Thus it can be said that CAIR was an outgrowth of IAP. In his former capacity as Board Chairman of CAIR, Mr. Parvez, supported former University of South Florida professor Sami al–Arian who was convicted in 2006 of funneling funds to US designated foreign terrorist organization, Palestinian Islamic Jihad. Further, during Mr. Parvez’s term as Chairman of CAIR, CAIR was identified by federal prosecutors in the Holy Land Foundation trial in Dallas as an unindicted co-conspirator along with other groups identified as Muslim Brotherhood front organizations involved with funneling funds to US designated foreign terrorist group, Hamas.
For these reasons, we believe that Dr. Parvez would not be unqualified to be appointed to the City of Jacksonville, Human Rights Commission.
11856 Balboa Blvd. No. 241 Granada Hills, CA 91344 (866) 898 7994
The Muslim Pledge for Religious Freedom and Safety from Harm for Former Muslims
All four schools of Sunni Islamic law (Hanafi, Maliki, Shafi`i, and Hanbali), as well as the main schools of Shia Islamic law, unanimously agree that a former Muslim male, also known as an apostate, must be executed. While some hold that an apostate woman should also be executed, the Encyclopedia of Islamic Law: A compendium of the Major Schools, adapted by Laleh Bakhtiar, states that she should be imprisoned or beaten five times a day until she repents or dies. These specific world renowned Islamic legal authorities join in this consensus:
Head of the Fatawa Council of Al-Azhr, Abdullah al-Mishadd, of Al-Azhar University, the pre-eminent Shariah legal authority, Fatwa issued September 23, 1978: “This man has committed apostasy; he must be given a chance to repent and if he does not then he must be killed according to Shariah. As far as his children are concerned, as long as they are children they are considered Muslim, but after they reach the age of puberty, then if they remain with Islam they are Muslim, but if they leave Islam and they do not repent they must be killed…”*
Mufti of Lebanon, Beirut, Fatwa issued November 13, 1989: “Now, should the apostate (male or female) persist in his apostasy, he should be given the opportunity to repent, prior to his being put to death, out of respect for his Islam. A misunderstanding on his part may have taken place, and there would thus be an opportunity to rectify it. Often apostasy takes place on account of an offer (of inducement). So Islam must be presented to the apostate, things should be clarified, and his sin made manifest. He should be imprisoned for three days, so that he may have the opportunity to reflect upon his situation. This three-day period has been deemed adequate. But if the man or the woman has not repented of his or her raddah, but has continued to persist in it, then he or she should be put to death…”*
Ibn Rushd (Averroes), The Distinguished Jurist's Primer, "Chapter on the Hukm of the Murtadd (Apostate),” Volume II, (p. 552), Section 56.10: “An apostate, if taken captive before he declares war, is to be executed by agreement in the case of a man, because of the words of the Prophet (God's peace and blessings be upon him), "Slay those who change their din:. They disagreed about the execution of a woman and whether she to be required to repent before execution. The majority said that a woman (apostate) is to be executed…”
Ahmad ibn Naqib al-Misri, Reliance of the Traveller, translation approved by Al-Azhar Islamic Research Academy and IIIT, 1994 (p. 595): “ o8.1 When a person who has reached puberty and is sane voluntarily apostatizes from Islam, he deserves to be killed….o8.4 There is no indemnity for killing an apostate (O: or any expiation, since it is killing someone who deserves to die).”
Ismail R. Al-Faruki , the Founder of International Institute of Islamic Thought (IIIT), Islam, 1979 (p. 68): “That is why Islamic Law has treated people who have converted out of Islam as political traitors…[Islam] must deal with the traitors when convicted after due process of law either with banishment, life imprisonment, or capital punishment…but once their conversion is proclaimed, they must be dealt with as traitors to the state.”
Louay Safi, the former Executive Director of IIIT and the Executive Director of the Islamic Society of North America (ISNA) Leadership Development Center, Peace and the Limits of War, IIIT publication, 2003 (p. 25): “A quiet desertion of personal Islamic duties is not a sufficient reason for inflicting death on a person. Only when the person’s desertion of Islam is used as a political tool for instigating a state of disorder, or revolting against the law of Islam, can the individual apostate then be put to death as a just punishment for his act of treason and betrayal of the Muslim community.”
Shaikh Syed Abul A’ala Maududi, Pakistani Islamic authority, The Punishment of the Apostate According to Islamic Law, translation by Syed Silas Husain, 1994: “In any case the heart of the matter is that children born of Muslim lineage will be considered Muslims and according to Islamic law the door of apostasy will never be opened to them. If anyone of them renounces Islam, he will be as deserving of execution as the person who has renounced kufr to become a Muslim and again has chosen the way of kufr. All the jurists of Islam agree with this decision. On this topic absolutely no difference exists among the experts of shari'ah.”
To support the civil rights of former Muslims, also known as apostates from Islam, I sign “The Muslim Pledge for Religious Freedom and Safety from Harm for Former Muslims”:
I renounce, repudiate and oppose any physical intimidation, or worldly and corporal punishment, of apostates from Islam, in whatever way that punishment may be determined or carried out by myself or any other Muslim including the family of the apostate, community, Mosque leaders, Shariah court or judge, and Muslim government or regime.
Printed Name: _____________________________________________________________________
Date: _____________________________________________________________________________Please mail your signed pledge to Former Muslims United, 11856 Balboa Boulevard, #241, Granada Hills CA 91344. For more information contact firstname.lastname@example.org. *Complete fatwa texts posted at http://www.formermuslimsunited.org/ .